A bustling Mediterranean port city symbolizing religious and cultural exchange in the early modern period.

The Converting Sea: How Religious Change Shaped the Early Modern Mediterranean

"Uncover the dynamic interplay of faith, culture, and power in the Mediterranean, revealing a history of conversion that goes far beyond individual beliefs."


The early modern Mediterranean was a melting pot of empires and faiths, where the movement of people and ideas across borders sparked continuous cultural renegotiations. Conversion, often viewed as a simple change of faith, was a much more complex phenomenon deeply entwined with religious change, acculturation, and cross-cultural interaction. Traditional studies have often overlooked these intricate connections, resulting in an incomplete understanding of conversion's significance in Mediterranean society.

This article broadens the understanding of conversion by examining its impact across various cultural fronts, demonstrating that it encompassed more than just switching religions. Conversion is reframed as a uniquely human ability to adapt, instigate societal change, and respond to evolving circumstances. This broader definition allows for a more comprehensive synthesis of religious changes and cross-cultural interactions that occurred in diverse areas such as literary culture, intellectual traditions, and the visual arts.

By exploring conversion in the early modern Mediterranean as a fundamental sociocultural shift, we can view the region as a "converting sea." This sea shaped the lives of its inhabitants, who, in turn, molded the cultural landscape of the Middle Sea itself. This perspective highlights the dynamic interplay between religious, political, and cultural forces that defined the era.

How Did Traditional Historiography Frame Conversion in the Mediterranean?

A bustling Mediterranean port city symbolizing religious and cultural exchange in the early modern period.

To fully grasp the implications of conversion, it's essential to recognize that all forms of conversion took place within a complex web of imperial expansion and the construction of competing religious, cultural, and political identities. Individual and collective changes in religious identity were invariably connected to institutional efforts aimed at integrating devotion and political loyalty. Venice, for example, established houses for catechumens to integrate converts through patronage networks and surrogate kinship.

This phenomenon wasn't unique to Venice, as conversionary preaching and other mechanisms for promoting and safeguarding conversions were widespread throughout Italy. The Iberian empires also sought to create ethno-religiously homogenous states, intertwining religious orthodoxy and political loyalty in the edification of converts. The Spanish, in particular, attempted to implement these tactics in their Italian holdings, especially in Naples and Palermo, strategically important administrative centers in the Habsburg's Mediterranean empire facing Ottoman encroachment.
  • Recognize that all forms of conversion took place within a complex web of imperial expansion and the construction of competing religious, cultural, and political identities.
  • Individual and collective changes in religious identity were invariably connected to institutional efforts aimed at integrating devotion and political loyalty.
  • The Iberian empires also sought to create ethno-religiously homogenous states, intertwining religious orthodoxy and political loyalty in the edification of converts.
While state-driven initiatives played a significant role, the evangelization efforts of the Catholic Church were also crucial to empire-building through conversion. Although often state-driven, evangelization saw missionaries originating from nations backing specific missions. Mediterranean conversion and evangelization haven't always been treated as interrelated, but early modern missionary Catholicism can be viewed as an extension of European expansion in the Americas and Asia. Thinking of evangelization and cross-confessional dialogue as Mediterranean conversionary processes places it in the same vein as the Inquisition or houses for catechumens. Catholic efforts to combat Protestantism and heresy across the Northern Mediterranean and missionary work among Eastern Rite Christians should be considered pan-Mediterranean processes of confessional and political consolidation through evangelization, tactics also applied in missions further afield. Early modern Catholicism became a global faith partly through conversionary tactics honed in the Mediterranean before and after the opening of the Atlantic and Indian Ocean Worlds.

A Sea of Transformation

This exploration of conversion in the early modern Mediterranean demonstrates that it was a process far more complex than individual or collective religious decisions. By connecting various historiographical strands, this article highlights conversion as a means of confronting religious change and cross-cultural interaction. This allows for a better understanding of the early modern Mediterranean as a dynamic space of cultural production, characterized by the creation and reshaping of religious, political, and cultural identities. Religious conversion fostered pervasive anxiety about collaboration versus confrontation, revealing the contradictory nature of phenomena such as Christian Kabbalah and Spanish anti-Morisco policies. Conversion, therefore, emerges as a multifaceted cultural problem, influencing individual beliefs, interactions, collective identities, and artistic expression.

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