Surreal illustration of a psychoanalyst's couch in a university lecture hall.

The Psychoanalytic Journey: Navigating Knowledge, Academia, and the Clinic

"Explore the dynamic interplay between psychoanalysis and university education, focusing on the clinical internship experience and its transformative effects."


The intersection of psychoanalysis and university settings has long been a topic of extensive discussion, reflecting the significant presence of psychoanalytic thought within psychology curricula. This dialogue often highlights the inherent tensions between these two spheres, tensions that, rather than indicating dysfunction, reveal fundamentally different approaches to knowledge.

While reflections on psychoanalysis in the academic world can be traced back to Freud himself, Lacan's articulation of the four discourses—master, hysteric, university, and analyst—provides a valuable framework for understanding the inherent impasses encountered when psychoanalysis meets the university. These impasses become particularly visible in the relationship between psychoanalysis and the university's approach to teaching, research, and, most notably, clinical practice.

This article revisits the debate between the analyst's discourse and the university discourse, specifically examining the clinical internship experience within university-affiliated clinics in psychology programs. We aim to explore certain observable effects stemming from the time-limited nature of these internships.

The Dance of Knowledge: Psychoanalysis, Science, and the University

Surreal illustration of a psychoanalyst's couch in a university lecture hall.

Lacan (1966) significantly tied the question of the subject in psychoanalysis to the operations of modern science, hegemonic since the 17th century. He emphasized the role of knowledge, especially when distinguishing psychoanalytic theory from other disciplines.

It is essential not to hastily conclude that the university discourse, in Lacan's view, entirely aligns with his definition of science. Miller (1997) points out that the university, which selectively gathers, organizes, and transmits knowledge, does not embrace all forms of knowledge equally. He reminds us that the university originated in the Middle Ages through political initiatives and that fields like physics and mathematics were initially excluded from academic recognition.

  • Freud's Perspective: Freud viewed scientific knowledge as a pursuit of correspondence with external reality, a reality independent of ourselves. He equated this correspondence with 'truth,' suggesting an ideal for psychoanalysis.
  • Koyré's Critique: Koyré challenged this view by emphasizing that modern science is grounded in the mathematization of reality. He argued that science advances not by passively accepting a pre-existing mathematical order but by actively constructing a mathematical structure to understand the real world.
  • Milner's Synthesis: Milner reconciled empiricism and mathematical precision in science through the concept of contingency. He saw mathematical science as capturing the contingent nature of reality by using letters or symbols that, while fixed, represent elements that could be otherwise.
Milner, drawing on Lacan, suggested that science seeks to erase the contingency in its origins. Science's laws act as scars of contingency, with the emergence of the subject being the interval in which data is in suspension. Science, therefore, lacks memory and overlooks the subjective drama of the scientist. This erasure is what Lacan terms ‘foreclosure,’ where science suppresses the subject from its discourse.

Navigating the Impasse: The Clinic, the Student, and the Unknowable

The challenge lies in acknowledging the limits of knowledge and embracing the unknowable aspects of the human psyche. It’s about recognizing that in the face of the analyst’s departure, the ‘referral’ cannot erase the break, but rather marks the work. Avoiding the position of the one who abandons means presuming that the analysand can be spared from the question of abandonment. If abandonment and whether the patient feels abandoned were a choice that the analyst had, this would just configure the analyst’s side without the incidence of castration. The task is to find cause for work in the clinic’s inevitable imperfections and failures.

About this Article -

This article was crafted using a human-AI hybrid and collaborative approach. AI assisted our team with initial drafting, research insights, identifying key questions, and image generation. Our human editors guided topic selection, defined the angle, structured the content, ensured factual accuracy and relevance, refined the tone, and conducted thorough editing to deliver helpful, high-quality information.See our About page for more information.

This article is based on research published under:

DOI-LINK: 10.1590/s1516-14982011000200009, Alternate LINK

Title: O Lugar Do Saber Na Psicanálise E Na Universidade E Seus Efeitos Na Experiência Do Estágio Nas Clínicas-Escola

Subject: Psychiatry and Mental health

Journal: Ágora: Estudos em Teoria Psicanalítica

Publisher: FapUNIFESP (SciELO)

Authors: Vinicius Anciães Darriba

Published: 2011-12-01

Everything You Need To Know

1

How does psychoanalysis relate to university education, according to the text?

Psychoanalysis and university education intersect in psychology programs. The clinical internship, a key component, creates transformative effects. These programs often highlight the tension between psychoanalytic thought and the university’s approaches to teaching, research, and clinical practice. Lacan's concept of the four discourses—master, hysteric, university, and analyst—explains the impasses when psychoanalysis meets the university. The time-limited nature of internships further shapes this dynamic.

2

What are the key differences between the analyst's discourse and the university discourse?

In the context of the article, the analyst's discourse and the university discourse are distinct approaches to knowledge. The university gathers and transmits knowledge, but it doesn't embrace all forms equally. The clinical internship experience highlights these differences. Science, in Lacanian terms, seeks to erase the subject from its discourse, suppressing the subjective experience, which contrasts with psychoanalytic focus on the individual.

3

What perspectives on scientific knowledge are discussed in the article?

Freud viewed scientific knowledge as pursuing correspondence with external reality, believing it equates to 'truth.' Koyré critiqued this view, emphasizing science is based on the mathematization of reality, constructing a mathematical structure to understand the real world. Milner reconciled empiricism and mathematical precision through contingency. He saw mathematical science capturing the contingent nature of reality by using symbols, suggesting science lacks memory and overlooks the subjective drama. This erasure is termed ‘foreclosure’ where science suppresses the subject.

4

What is the significance of the clinical internship experience?

The clinical internship experience is characterized by time limitations, creating challenges and opportunities. The 'referral' after the internship marks the work. It is essential to find cause for work in the clinic’s imperfections and failures. The emphasis is on acknowledging the limits of knowledge and embracing the unknowable aspects of the human psyche, highlighting the importance of the subjective experience and the analyst-analysand relationship.

5

What is the main focus of the article?

The article examines the dynamic interplay between psychoanalysis and university education, especially through clinical internships. It uses Lacanian insights and practical applications to explore the relationship. It revisits the debate between the analyst’s discourse and the university discourse, particularly focusing on the clinical internship experience within university-affiliated clinics in psychology programs, aiming to explore observable effects.

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